Nabi Muhamad Bukan Pedofilia Tika Kahwin Dengan Aisyah

BUKAN baru perbahasan mengenai kekeliruan usia Saiditina Aisyah Abu Bakar ketika berkahwin dengan Rasulullah, kerana pergantungan semua kita kepada sumber berita. 

Rata-rata berpendapat seperti mana yang terdapat dalam hadis Bukhari dan Muslim melalui Hisham, menyatakan usia perkahwinan Aishah ketika berusia 6 tahun dan berduaan pada ketika usia 9 tahun.

lambang-muhamad

Oleh sebab ianya terdapat dalam dua kitab muktabar, siapa kita untuk mempertikaikan kesahahihan berita berkenaan.

Mempertikaikan hadis daripada Bukhari dan Muslim juga bukan perbuatan yang mulia kerana seluruh dunia Islam menerimanya dan juga jasa mereka kepada dunia Islam bukan sedikit, malah mempertikaikan hadis sahih Bukhari dan Muslim boleh membuka pintu penolakan semua hadis bagi orang ramai.  Bagi ilmuan yang juga mempelajari ilmu berkenaan – dirayah dan riwayah, mereka menerima hadis berkenaan cuma satu dua yang mungkin boleh diperbincangkan lagi.   Ilmuan hadis jika mahu menolakpun, dengan begitu bersopan dan memberikan alasan yang meyakinkan.

Dan, bagusnya ulama besar itu kerana mereka memberikan pelapor-pelapor berita, sehingga membolehkan seseorang ahlinya menyemak balik barisan pemberita berkenaan.

Dalam kes Ummul Mukminin Aisyah r.anha ini, sekurangnya-kurang tiga kelompok besar wujud.

1. Mempercayai pemberitaan itu tanpa sedikit meragui.

2. Merasasionalkan perkahwinan bawah umur.

3. Memberikan hujah-hujah baru, dapatan baru kajian berdasarkan al-Quran, hadis, sejarah dan membuat rujukan silang.  Bukan semua orang mampu melaksanakan kajian menyeluruh ini, tetapi ‘kebenaran’ sifatnya akan muncul untuk melenyapkan kebatilan.

Kelompok pertama yang menyebabkan tuduhan perkahwinan bawah umur pernah berlaku kepada Rasulullah, sekali gus mendedahkan penghinaan buat pemimpin agung umat manusia yang membawa sinar kemanusiaan.

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Kelompok kedua merasionalkan perkahwinan pada usia enam atau 9 tahun seperti dilakukan oleh Yang Mulia Dr Zakir Naik yang juga seorang doktor perubatan. Dr Zakir bagaimanapun, tidak menerima perkahwinan bawah umur. Beliau berhujah cukup umur boleh berlaku pada usia yang berbeza-beza di antara seseorang dengan seseorang lain yang bergantung kepada pelbagai faktor termasuk keturunan dan persekitaran. Katanya, cukup umur di Amerika ditetapkan 16 tahun, manakala di India 18 tahun dan ada negara yang meletakkan di bawah lagi. Ini bermakna Rasulullah mengahwini Aisyah ketika sudah cukup umur.

Kelompok ketiga bersetuju dengan perkahwinan Rasulullah ketika Ibunda Semua Muslimim iaitu Aisyah sudah cukup umur, bukan pedofilia. Bagaimanapun, mereka menggunakan hujah yang lebih meyakinkan.

Antara mereka ialah ulama Pakistan, seorang hafis, seorang pakar hadis, Yang Mulia Habibul Rahman Kandhalwi.

Beliau telah mengemukakan 24 dalil akli dan naqli bagi menolak pendapat lama dan menyatakan penyelewengan sejarah itu berpunca daripada propaganda syiah yang mahu merosakkan pemikiran umat Islam.  Walaupun Hisham seorang pemberita Tulisan lengkap boleh di baca di http://www.darulkautsar.net/darulkautsar-net/pemurnian-sejarah/zaman-rasulullah/20133.html.

Ianya bukan baru ditulis kerana ada isu pedofilia. Artikelnya sudah ada sejak sebelum 1997 dan tulisan ini juga pernah disiarkan pada tahun 2013 dulu.

Melalui pembuktian baru ini, beliau menghidangkan fakta baru kepada seluruh umat Islam bahawa:

  • Saidina Aisyah r.a telah berkahwin pada usia yang sesuai iaitu 16 tahun (bukannya 6 tahun) dan mula tinggal bersama suaminya s.a.w ketika umurnya 19 tahun (bukannya 9 tahun) selepas peristiwa hijrah ke Madinah.  Ini bermakna 10 tahun itu tersembunyi.
Maulana Habibul Rahman menulis kerta kerja pada mulanya dalam bahasa urdu dan kini sudah ada terjemahan dalam bahasa Inggeris dan bahasa Melayu bagi membetulkan tanggapan khilaf sejarah.

 

Maulana Asri Yusuf seorang ahli hadis Malaysia turut bersetuju dengan cara pemikiran Maulana Habibul Rahman dan beliau telah menghuraikan dengan panjang lebar hujah Habibul Rahman dan sesiapa yang berminat boleh membaca di Darul Kautsar atau melalui youtube di bawah tajuk umur Aisyah ketika berkahwin dengan Rasulullah.

Maulana Asri telah menghuraikan perkara ini dengan begitu cermat sekali dan perkara ini boleh diikuti melalui lamanweb ‘sekolah’ beliau Darul Kautsar atau membuat carian bebas di youtube.

Melalui cara ini kita akan dapat pengetahuan lebih meyakinkan mengenai sesuatu perkara walaupun ianya tercatat dalam Bukhari mahupun Muslim, kerana perawi dalam hadis umur Aisyah iaitu Hisham bin Urwah tersangat berusia ketika dicatatkan hadis berkenaan. Banyak ulama mempertikaikan hadis Hisham ketika beliau terlalu berusia (melebihi 70 tahun) dan waktu itu tinggal di Iraq.

Sesetengah ulama tidak menyatakan hadis berkenaan maudhuk (rekaan) tetapi menyatakan Hisham Urwah telah tersilap mendengar enam belas kepada enam, dan sembilan belas kepada sembilan. Hujah yang lebih lengkap boleh dirujuk kepada pautan atau youtube yang dinyatakan.

Marilah sama-sama menjaga kesucian sejarah Rasulullah.

 

 

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4 thoughts on “Nabi Muhamad Bukan Pedofilia Tika Kahwin Dengan Aisyah

  1. As Salam pemilik blogger penyu sakti, maklumat terperinci berkenaan umur Saidatina Siti Aisyah saya ingin saya agar tuan rujuk di laman ini ( 22. Isteri & Anak Anak Rasulullah – Ustaz Kazim Elias – YouTube.MP4 ) pada timeline video 56:00 minutes.
    Inshaa Allah

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  2. I have always wondered about the age of Khadijah supposedly being 40 when she got married to our prophet Muhammad saw. As was mentioned, she bore him 6 children, none of them being twins. Do you know of any women over 40 giving birth to 6 children within a space of say 15 years, esp in those times? I have six kids , 5 were born before I was 40 yrs old and 1 when I was 42.Considering the mortality rate then and the standard of health/hygiene at that time ( no matter how rich one was then) it is highly unlikely that Khadijah had 6 children within that space of time. Any women above 40 will tell you that its not that easy to conceive when they hit 40/early 50s. The prophet also recommended a mother to breastfed her children for at least 2 years, hence it was highly likely that Khadijah breastfed her own children and not a wet nurse. When a mother breastfeeds her child, the likelihood of her getting pregnant is less than had she not breastfed.This is from my own personal experience and in fact used as a form of natural family planning even to this day.

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  3. Ayesha: Marriage Of the Prophet With Ayesha & Her Age
    (http://www.ourdialogue.com/answers/articles.php)

    I have been asked numerous times about the Prophet’s marriage with Ayesha and her age at the time. Could you please throw some light on this issue, and explain the reasons why this marriage took place at such an early age?

    Yes, this question will inevitably be raised time after time, particularly with the steadily increasing attacks against Islam and against the Prophet, peace be upon him, personally. Yet there is nothing in Islam, or in the character and behavior of Muhammad, peace be upon him, God’s last messenger to mankind that we need to apologize for, or feel embarrassed about.

    However, some discussion of his marriage to Ayesha and her age at the time of their marriage is needed in order to show that there was nothing wrong in all that.
    The most commonly quoted report suggests that Ayesha was only six years of age when the Prophet, peace be upon him, proposed to her, and their actual marriage took place when she was nine.

    People tend to take this as an established fact. But when we examine this report and take into consideration all factors and related reports, we find that this report does not stand to even elementary scrutiny.

    The first thing we have to understand is that the Arabian society at the time of the Prophet, peace be upon him, was largely illiterate, with very few people able to read and write. There was no particular calendar used for dating major events, let alone
    the births and deaths of people.

    We read for example that the Prophet, peace be upon him, was born in the year of the elephant, which was the year when an Abyssinian commander went from Yemen to Makkah at the head of a large army with the aim of destroying the Ka’abah. A large elephant marched in front of the army. Hence, the name given to the event and the year.

    Reports of people’s ages in Arabia at the time of the Prophet, peace be upon him, are often confused, and always uncertain. For example, the common idea of the Prophet’s age at the time of his first marriage to Khadeejah is said to be 25, while she was 40.

    However, in the most reliable biography of the Prophet, peace be upon him, written by Ibn Hisham, which gives him that age, we have two additional reports, one putting his age at 30 and the other at 21.

    There is simply no way we can determine with any degree of accuracy which of the three figures indicating the Prophet’s age is the correct one. Khadeejah’s age is also subject to speculation with different reports saying that she was 35 and 25. One report by Ibn Abbas, the Prophet’s cousin who was one of the most authoritative scholars among the Prophet’s companions, says that both the Prophet, peace be upon him, and his wife were 28 at the time of their marriage. Considering that Khadeejah gave the Prophet, peace be upon him, six children, there is no way she could have been 40 at the time of their marriage, which is the most common report. She must have been much younger, and the report that she was 28 or 25 seems far more reasonable.

    The Prophet, peace be upon him, did not marry anyone else while Khadeejah was alive, and he lived with her for 25 years. When she died and he was facing great pressure, a woman companion of his suggested that he should get married, so that he would have companionship and comfort at home, after a long day of preaching his message. She suggested either a virgin, Ayesha, or a previously married woman, Sawdah.

    The Prophet, peace be upon him, told her to go with his proposal to both of them.
    The idea behind a new marriage was to give the Prophet, peace be upon him, companionship and comfort, and yet those who suggest that Ayesha was six at the time want us to believe that the woman who wanted the Prophet, peace be upon him, to get married would suggest to him a girl of 6 to marry! That is some companionship! I wonder whether she meant companionship to him or to his youngest daughter who was older than Ayesha, if we accept this report.

    But then we cannot take the matter on logical factors alone. We have to have some other basis. Consider then that in Ibn Ishaq’s biography of the Prophet, peace be upon him, which is the basis and most accurate of all biographies, we have a list of the early Muslims, who accepted Islam in the very early days of the Islamic message.

    He lists about 50 people and this list includes the names of Abu Bakr’s two daughters, Asma‚ and Ayesha, adding that she was young at the time. On that list, Ayesha comes at number 20, but let us not attach any importance to this order. We will only take the fact that all these were Muslims before the message of Islam was in its fifth year, because in that year the first immigration to Abyssinia took place, when many of those included in this list were among the immigrants. So, at that time, in year 5 or earlier, Ayesha was young but old enough to be listed among people accepting a new faith. What age do we give her? Surely it cannot be said that she was 2 or 4 or 5, and still be included in such a list of illustrious names. Otherwise, all children born to the other 50 people on the list would have been mentioned. She must have been old enough to make an informed decision of the serious magnitude of changing or accepting a religion. To me, she could not have been less than 10 or 8, if people would insist on making her younger.

    We now need to find out how long after that her marriage took place. Well, we know that the marriage took place after the Prophet, peace be upon him, and his companions had settled in Madinah, which means year 13 or 14 of the beginning of Islamic revelations. Simple arithmetic shows that she could not have been less than 14 when she was named to the Prophet, peace be upon him, as a possible wife, or less than 17 when he married her, with the stronger possibility that she was even older, perhaps 19.

    Then someone might ask why the Prophet, peace be upon him, would marry a young woman of that age when he was 53 or 54? In order to understand such issues we need to remember that we cannot apply our own social norms to a different society, even though we live at the same time. Thus, American social norms may not be applied in Africa, Malaysia or Japan, nor can the social norms of any of these societies be applied in the other. At that time in Arabia, people did not consider age difference between man and wife to be of great significance. Take the case of Omar ibn Al-Khattab and his daughter Hafsah. When she was divorced, Omar suggested to Abu Bakr, who was at least 10 years older than him, to marry her. The age difference in that marriage, had it taken place, would have been nothing less than 30 years, and Omar thought that it would have been a great and welcome match. When Abu Bakr was slow in answering Omar’s suggestion, Omar offered her to Osman, who was only a few years younger than him. But Osman had a reason for not marrying her, and then the Prophet, peace be upon him, married her. He was about the same age as Abu Bakr or slightly older. The age gap counted for nothing at the time.

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